The good, the bad & the ugly
An opinionated, irreverent look at Boston's public art
by Christopher Millis
Absence my presence is. Strangeness, my grace.
Until recently -- the concept died shortly after World War II -- we thought of
ourselves as citizens, as belonging to a community, a country, a place. Boston
wasn't just where we lived, it was how we lived. And once upon a not-so-distant
time, the public art of our cities served to express our citizenship. Which is
why, these days, looking at virtually any
monument erected before World War II, from Paul Revere in the North End to
Edward Everett Hale in the Public Garden, seems a little like attending the
funeral of a relative we never knew. These monuments issue from a language we
no longer speak.
The heyday of Boston's public art, the three decades on either side of 1900
more or less, points to that language. What's outstanding about the memorials
erected between 1870 and 1930 is the personality of the subjects they depict,
and that of the artists who created them. No one would think of messing with
Olin Levi Warner's 1886 figure of the abolitionist William Lloyd Garrison on
Commonwealth Avenue. Although Garrison is seated and holds no more than a
newspaper in his right hand, the calm ferocity of his expression -- his face
turns away from our gaze with the dignity of a caged primate -- would make
Jesse Helms wither.
Neither would any of us dare to pull at the skirt of Cyrus Dallin's 1922 Anne
Hutchinson on the State House lawn; though her face cranes upward toward
Heaven, the power suggested by her body makes Grace Jones seem like a wimp.
Just the phrases chiseled on the monuments of that era pack more punch than the
entire structures of more recent years. The reverse side of Daniel Chester
French's 1914 Public Garden tribute to Wendell Phillips reads "I love
inexpressibly these streets of Boston/Over whose pavements my mother held up
tenderly my baby feet/And if God grants me time enough I will make them too
pure/To bear the footsteps of a slave."
Public art is to a city as skin is to the face of an adult; though it rarely
determines one's health, it regularly determines one's social life. These days
Boston needs both a dermatologist and an inspired plastic surgeon. The statues
are a wreck, mute victims of years of neglect. Over by the Hatch Shell, the
plaque has been torn from the front of Mayor Tobin, so that his splayed right
hand rests on what looks like termite damage. The wall behind Governor Walsh in
the same area has two of its three bronze fixtures torn away. Bodies stand
decapitated in the reliefs surrounding Martin Milmore's 19th-century Civil War
monument on the Common, and not as symbols of battle, either. George Washington
towers over the Public Garden in what wants to be one of the great equestrian
monuments of its kind in the United States, but the blade of his sword has been
ripped from its handle, rendering the resolution on George's face almost
buffoonish. There's a rusted hole so big in the middle of David Kibbey's
otherwise forgettable Trimbloid X, on the Esplanade by Clarendon Street,
you could stuff the arts commissioner's considerable salary inside.
But the problem with public art in Boston isn't just skin deep -- ungainly
symptoms are everywhere. The memorial to the Hungarian Uprising in Liberty
Square looks like the Iwo Jima memorial in drag. The Vendome Fire Memorial on
Commonwealth Avenue reads like a comic-book version of the Vietnam Memorial in
DC. The problem is nostalgia. Since we no longer have a sense of living in
history, since we're no longer citizens but employees, public art has stopped
honoring individuals and started honoring groups. The heartfelt visages on the
unrepentant political renegades of our late-19th- and early-20th-century
statues have been replaced by depersonalized, often didactic abstract memorials
to citizens who were wiped out.
The result is a breathtaking banality, as with the Holocaust Memorial behind
City Hall. For those who haven't noticed it -- and not being noticeable is its
most salient attribute -- six glass columns have been crowded into the median
that separates the backside of City Hall from Faneuil Hall. They're supposed to
suggest the chimneys of the camps, polished, hollow affairs that rise over
steel grates, with the numbers that were tattoo'd on the arms of the
incinerated delicately etched in the transparent walls. Instead, lined up as
they are almost directly behind the standing bronze figure of Lloyd Lillie's
dynamic, irascible lifesize bronze James Michael Curley (who, incidentally,
wears a campaign button for himself), they suggest the mayor's humidor,
individual containers for keeping a dignitary's big cigars fresh. This tribute
to political correctness is insultingly bland: pleasant instead of horrible,
nondescript rather than arresting, it could be included on any garden tour.
It turns out that, with few exceptions, public art that commemorates Great
Ideas -- try the Monument to Ether in the Public Garden for a look at the
previous fin de siècle's kitsch -- or the Mass Death of the
Formerly Disenfranchised ends up aspiring to mediocrity. Whereas public art
that realizes it's the last surviving medium through which to honor heroes
(another word that's disappeared from our vocabulary) frequently achieves
passionate, lasting results. Augustus Saint-Gaudens's brilliant tribute to
Colonel Robert Gould Shaw and his infantrymen (across from the State House on
Beacon Street) stands out as one of the most heartrending public pieces in the
United States, in part because the troops are rendered not en masse but as
distinct, troubled individuals. The African-American men who flank the
horseback-riding Brahmin renegade appear worn out from their own courage; one
senses that the deaths into which they are marching -- nearly the entire
regiment of 900, including Shaw, were killed in the assault on Fort Wagner,
South Carolina, in July of 1863 -- aren't terribly unlike the lives they're
leaving behind, but that doesn't stop them.
Compare this monument with Andrzej Pitynski's 1979 Partisans at the
foot of the same hill. Partisans is intended as a tribute to guerrilla
freedom fighters everywhere; the artist, in other words, had no war, no names,
nobody specific in mind. And it reads as generic. Five bedraggled men on
horseback, their postures hyperbolic as a press release, hold their bayonetted
rifles like slim, sharpened crucifixes. Featureless and interchangeable, they
register like a public-service announcement on the dangers of overexertion.
Boston's public art falls into three categories: magnificent, execrable,
and won't-bum-your-eyes. The three areas along the continuum are unusually
distinct, like autumn weather -- it's sunny, or miserable, or easily ignored.
Below are two walking tours of Boston proper (excluding subways, houses of
worship, museum grounds, and the lawns of universities), the first designed for
a friend you'd like to have move here, the other designed for someone you want
to discourage from ever visiting again.
The Seducer's Guide to Boston's Public Art
However you choose to get there, begin in the North End, where you can stop for
good coffee, buy figs cheaply by the pint, and behold behind Old North Church,
in the mall between Salem and Hanover Streets, Cyrus Dallin's 1940 bronze
equestrian memorial of
1) Paul Revere
Dallin was an old man when he created the legendary figure on horseback -- he
died four years after its installation, at 83. But for all that the image of
the midnight rider appears on virtually every map and tour guide and every
third postcard of the city, it's still powerful. Situated on a huge granite
pedestal, the larger-than-life Revere turns out to be doing not at all what you
expect. With his chin pulled inward and his face nearly shielded by his brimmed
hat, you almost can't see the face of the famous crier. Furthermore, he's not
riding at a gallop to Lexington but pulling at his horse's reins; he's slowing
to give that famous warning. Dallin's work is a lot more complex and
interesting than the frequency of its reproduction might lead you to believe.
From the North End, make your way down Hanover Street (averting your eyes from
the dreadful mosaics in the little tunnel on the way to Haymarket). Ordinarily
you'd want to keep your eyes peeled for one of the most literally and
figuratively brilliant works to come along in the last 30 years:
2) Asaroton
Imagine getting a commission to commemorate the US bicentennial and having the
chutzpah to create casts from garbage. That's what Mags Harries did to
enchanting effect, embedding polished bronze detritus, scraps of newspaper and
strewn vegetables, into Blackstone Street, which runs parallel to the produce
hawkers in Haymarket Square. By far the most wry and inventive work of its kind
in Boston, Asaroton has been removed from its place beside the real
garbage while the Central Artery undergoes bypass surgery. Half of it, though,
is on display in the Science Museum's Big Dig exhibit. Whether it returns
depends on the disposition of the Haymarket post-Big Dig. The title
Asaroton refers to the floor tiles of Roman antiquity.
As you cut through Quincy Market, which is of more architectural and social
than sculptural or culinary interest, pause long enough to take in James
Michael Curley -- both versions of him -- on Congress Street. Lillie's other
1980 statue of the mayor has parked him in an avuncular attitude on a bench,
behind the standing form. Standing he's about 5'7", whereas were his seated
form to rise, he'd measure over six feet -- as if to indicate that when Curley
gave advice, he towered. Stroll down Congress Street, take a left past the JFK
Building and locate the
3) Site of the Bowling Green, 1700
To the left of the entrance of the Art Deco New England Telephone and
Telegraph Building, in Bowdoin Square, is a 1931 bronze plaque by E.W. Saville.
The plaque itself seems innocuous at first, its foreground figure standing with
bent knee, positioned to bowl the ball in his right hand. Actually it's the two
background figures that the relief is really about, two men in Puritan garb,
one of whom has just told the other a joke. There's something quietly fiendish
about Puritans at play. The image of the man laughing -- he doesn't suggest
mirth so much as cruelty, since only his mouth registers the laughter, while
his body stands rigid as a gallows -- will make you wish you lived in Rhode
Island.
From Bowdoin Square, follow Somerset south, then turn right onto Beacon. At
the corner of Beacon and Park Streets, Saint-Gaudens's Memorial to Colonel Shaw
will be at your back, and directly in front of you, set back and obscured by a
huge Thomas Hooker on horseback and a few trees, you'll discover
4) Mary Dyer
On the State House lawn, near the Bowdoin Street side, sits one of the most
remarkable bronzes anywhere, Sylvia Shaw Judson's 1959 statue of Mary Dyer, a
Quaker who challenged Puritan religious intolerance and was hanged on Boston
Common in 1660. Broad-shouldered, thick-thighed, as erect in her seated posture
as if enthroned, Dyer wears an expression of implacable yet humble resolve, a
model in all but the fashion sense of the word.
When you've recovered from Miss Dyer, the veritable sculpture park of the
Boston Common and Public Garden lies before you down Beacon Street like a
spacious gallery. There's a lot to see, and much of it is extraordinary,
including two major works by Daniel Chester French on the Common, the better of
which is his memorial to the social reformer Wendell Phillips. But nothing here
is more vital than
5) Edward Everett Hale
Of all the statues with their heads in the trees in the Public Garden, Bela
Lyon Pratt's 1913 depiction of the writer and minister Edward Everett Hale is
uncannily animated. Depending on the angle at which you take in his strolling
form, with its bald pate and walking stick, he looks alternately brooding and
relaxed, disgruntled and mischievous.
Walk down Beacon Street to Esplanade Road and cross the Arthur Fiedler
Footbridge to the other side of Storrow Drive and onto the Charles River
Esplanade, where you should be sure to check out
6) Arthur Fiedler
The maestro of the Boston Pops finds dignity, refinement, and inventiveness in
Ralph Helmick's 1984 six-foot head on the Esplanade just shy of the Hatch
Shell. A stylistic tour de force -- Fiedler's visage emerges from the accretion
of thin aluminum slabs -- the work is a delight, and never mind its middlebrow
appeal.
From the Esplanade, proceed to Dartmouth Street and follow it through Copley
Square to Back Bay Station. Poke your head inside long enough to meet
7) Asa Philip Randolph
Just inside Back Bay Station, in front of the ticket booths and to the
right of the pretzel vendors, Tina Allen's awkward, oversized, basically
misplaced bronze sculpture of Asa Philip Randolph, the African-American man who
led the union of pullman-car porters in the early decades of this century,
succeeds despite its location. Seated on a round dais where commuters perch
among empty soda cans, Randolph's enigmatic expressivity (he comes across as
constitutionally generous) makes this one of the least-recognized downtown
treasures.
Continuing down Dartmouth, turn right onto Columbus Avenue and
then left onto West Canton Street. In a secluded, quiet little playground
you'll come upon
8) West Canton Street Child
Nowhere is the abandonment of childhood play better understood as inseparable
from its utter sexuality than this diminutive sculpture, by Kahlil Gibran (the
writer's nephew), of a little girl swinging a jumprope. The work graces the
center of Hayes Park in the heart of the South End.
If you've made it this far, have dinner down the street on Shawmut Avenue at
Cedars of Lebanon, the last, great, untrendy Lebanese establishment that
remains in this now upscale neighborhood. For dessert (but not if the sun has
already set), walk up Harrison Street to Broadway, turn right and cross Fort
Point Channel, and catch any outbound Red Line train to see the
9) BostonGas Tank
Although it's not in Boston proper (and thus not on our map), you can see
Corita Kent's diabolically playful rainbow on the gas tank in Dorchester from
many a brownstone roof. Besides outlining the profile of Ho Chi Minh in the
blue cascade of paint (she always denied the likeness), which caused an uproar
since the Vietnam War was raging at the time of its creation (1971), the work
transforms a bulky eyesore into a gargantuan, attractive paperweight.
Alternatively, there's the assaultive art that experience teaches you to
avert your eyes from. If attracting someone to the city is precisely what you
don't intend, then take him or her on
The In-laws' Guide to Boston's Public Art
It turns out you can accomplish a whole lot on Boylston Street alone. By all
means, start off with the miserable salad bar in the Star Market of the
Prudential Center. (Yes, you'll have to suffer along with your unwanted
out-of-towners, but it's a small price to pay for a lifetime of peace; besides,
if you send them by themselves, they're apt to bolt.) You can dine al fresco in
the blazing sun in front of
1) Quest Eternal
As if the Prudential Tower weren't ugly enough, Donald DeLue's 1967
preposterously overmuscled (he makes Arnold Schwarzenegger look like Pee-wee
Herman) man on a pedestal is like a dinner-theater version of Michelangelo's
Sistine Chapel Adam. His huge left arm reaches to the windowless side of the
Hines Convention Center; his left leg lifts in a fashion that suggests a dog by
a hydrant. It's awful, except for that time when someone put a Papa Gino's
outfit on him and balanced a pizza on his extended finger.
Just a couple of blocks down Boylston, in Copley Square, you can set your eyes
on the sore of
2) Fountain at Trinity Church
Someone must have been paid handsomely to come up with the inappropriate and
crass design for the waterworks in the plaza in front of one of the great
churches in this country, two faux Egyptian obelisks flanking 12 gushing
pipes. The obelisks themselves are made of cheap pink granite and stand at a
perfectly irritating height, too tall to be ignored, too small to be
meaningful.
So near as to catch the spray from the fountain, you'll find
3) Tortoise and Hare
Trinity Church lucks out twice, in this instance with Nancy Schon's homage to
the Boston Marathon. Two shamelessly cute bronze animals, a Disneyesque rabbit
and turtle, each about the size of the mother duckling in the Public Garden
(Schon's work as well, so she's quoting herself in this one, except with far
less energy and charm), have the feel of turned-over garbage cans: bulky
impediments that purport to be naive. They're also an insult to the runners --
would you rather be the plodding tortoise or the overconfident hare?
Continue down Boylston Street, through the Public Garden and the Common and
back up to the State House lawn. This time, keep to the left of the front steps
and glue your eyes to
4) John Fitzgerald Kennedy
Isabel McIlvain's 1990 sculpture of our man from yesteryear is a
three-dimensional cliché, with a face that has all the self-consciousness
of a Life-magazine photo shoot and a body that has no more energy than
Farberware. Kennedy appears to be walking, but that's only because one foot is
in front of the other. It's the sort of work that makes one wish for more
ambitious vandals.
Retracing a small part of the original tour, cut down Beacon to Tremont and
return to City Hall Plaza. Position yourself in front of the JFK Federal
Building, where you'll feel you're about to be consumed by
5) Thermopylae
Dimitri Hadzi's 16-ton abstraction, from 1966, suggests a small stick of
dynamite planted in a bronze mastodon. Hadzi has created a gigantic abstraction
of thick, clumsy, confused forms that balance on three bulky legs. The sculptor
claims his piece was inspired by JFK's Profiles in Courage, and he may
not be fibbing. It's just as dull.
Whether abstract or representational, new or Victorian, great public art
is almost always informed by a sense of place. Thermopylae could be
placed anywhere willing to suffer it; Mary Dyer, on the other hand, has a
legitimate home across from the spot where she was executed. Similarly, Mags
Harries's Asaroton belongs to the floor of real debris that litters the
pavement of the Haymarket; anywhere else and it would lose its resonance.
Beyond the need to address the disgraceful maintenance of our these works,
however, the future for public art in Boston requires another level of reform.
We cannot afford an arts commission marked by the obsequiousness born of
political appointments; it results in trivialities like the Holocaust Memorial,
art that succeeds only in being politically unobjectionable. As radical as the
idea may sound, maybe artists can be part of the process of administering
public art. Yes, they would lobby and squabble and make mistakes, but the
results would still be an improvement over the trend of recent years. Bad taste
remains superior to no taste at all.