Novel sounds
James Baldwin's Just Above My Head
When James Baldwin, the writer, was a young man searching for signs of himself
in Greenwich Village in the late '30s, he was taken in by Beauford Delaney, the
painter. Delaney was black and gay, and he introduced the former child preacher
-- who was also black and as time would reveal also gay -- to the world of
black secular music, playing Baldwin the Bessie Smith and Fats Waller records
Baldwin's stepfather wouldn't let him listen to at home.
Delaney died in 1979, just when Baldwin was in the middle of writing Just
Above My Head, a novel that begins with a death -- of a black gay gospel
singer on the floor of a London pub -- and spends the next 500 pages mourning
the loss of his song and finding meaning in the echo of its refrain. Just
Above My Head was Baldwin's final novel. It was his riskiest (his only
novel where black men have sex with black men), his most cumbersome, his most
overwhelming -- both his greatest literary achievement and his most indulgent
blunder. And it is the one novel most critics and Baldwin fans never mention.
Now it has just been published in a new Delta edition (part of a slow-churning
Baldwin renaissance that includes the Library of America's indispensable 1998
collection of his nonfiction, last year's James Baldwin Now essay
tribute, and rumors of an HBO bio-pic) available for a new generation of
readers to appreciate for what it was: Baldwin's own great song, the piece of
music that he had always wanted to write ever since he realized that his goal
as a writer was to be a blues singer. As he often said, he wanted to write the
way Ray Charles sang and Miles Davis played.
Every line of Just Above My Head is saturated with the sounds of black
music -- from spirituals and sorrow songs to blues and jazz -- and solos off a
single repeated drumbeat, the old gospel lyric, "I've got to live the life I
sing about in song." The characters in the novel -- Arthur the gospel singer,
his brother/manager Hall, Arthur's lover Jimmy, Jimmy's preacher sister Julia
-- grapple with what it really means to sing a song when the song is not just
any song but your song, the song that sings you. For Baldwin, this
involved a tremendous danger, because singing the song we are meant to sing
involves coming to terms with a truth that we may not be able to bear.
"When you sing," Arthur tells Hall, "you can't sing outside the song. You've
got to be the song you sing. You've got to make a confession." Arthur's
confession is that he's gay (his death is the price he pays for confessing),
and throughout the novel, his singing of his song is always coupled with
detailed memories of sexual encounter -- being threateningly seduced as a child
by an older man, having hot oral sex with a member of his gospel quartet.
Hall's challenge is to listen to what Arthur is singing, to hear his confession
and learn to live with it out of love.
Which makes Just Above My Head about what all of Baldwin's writing was
always about: the painful and terrifying quest for connection between human
beings who have been denied life by the categories they've been told to live
within -- the problem of how to hook up and hear each other within the
dissonance of the prisons (and there are so many) that keep us locked up. "I
wanted to prevent myself from becoming merely a Negro," Baldwin wrote
back in 1961, and the characters in Just Above My Head struggle not too
be merely anything -- black, white, gay, men, women, Americans -- but
truly everything, bearing witness to one another while bearing witness to
themselves. Baldwin has Hall bring it back to music: "We are all limited, and,
mostly misshapen instruments, and yet, if we can, simultaneously, confront and
surrender, extraordinary fingers can string from us the response to our
humanity."
This was the grand project -- or better, the profound dare -- of Baldwin's own
life, which seven years before his death from cancer as an ex-pat in St. Paul
de Vence makes its way without much masking into nearly every turn of Just
Above My Head. Like Baldwin, Arthur leaves America for Paris to find relief
from "the Negro problem" and the impossibility of being gay and black in a
country that refused to tolerate either. Arthur and Hall share the bond that
Baldwin shared with his own brother David. Baldwin gives his middle name to
Arthur, his own name to Arthur's lover, and his sister's name to Hall's wife,
Ruth.
It is a deep, awful burden for a novel to bear -- to make universal music out
of one's own life -- and Baldwin inevitably saw it as a failure. "I wanted it
to be a great song," he told David after he finished. "Instead it's just a
lyric." More than two decades later, that lyric sounds more like an entire
record, and its revolutions make for a magnificent listen.
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